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Muhammad (pbuh), the Finest Man Who Ever Lived

  • Muhammad (pbuh), the Finest Man Who Ever Lived

    Almost everyone on the earth today is discussing Prophet Muhammad, peace be upon him. People want to know, “Who was he exactly?” “What did he teach?” “Why was he loved so much by some and hated so much by others?” “Did he live up to his claims?” “Was he a holy man? “Was he a prophet of God?” “What is the truth about this man – Muhammad?” How can we discover the truth and be totally honest in our judgment? We will begin with the very simple historical evidences, facts as narrated by thousands of people, many of whom knew him personally.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.islamweb.net - Islam Web Website

    Source: http://www.islamhouse.com/p/341112

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  • Al-Adab Al-Mufrad

    Translated from the original Arabic into English, provides a vivid insight into the moral conduct of the early Muslims in a society led by the perfect character of the Prophet Muhammad (pbuh) ('I was only sent to perfect good character'). The Prophet's Companions represent excellent examples of men of vigorous moral stature whose conduct inspired and attracted the masses to the fold of Islam wherever they went during the expansion of the Muslim territories, and contrary to the stereotypic portrayal, in the West, of Islam as being spread by the sword.

    Source: http://www.islamhouse.com/p/291069

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  • A Paper on Hadiths of Month of Muharram

    This is an article talks about the virtue of Muharram month, the divine Month, in the light of the Prophetic hadiths. It relates the story of Day of Ashuraa' (10th of Muharram), urges to fast it and mentions the reason behind the recommendation on fasting this day and the day before it, all of that through the prophetic hadiths.

    Reveiwers: Abu Adham Osama Omara

    Publisher: A website Al-Sunnah Al-Nabawiyah www.alssunnah.com

    Source: http://www.islamhouse.com/p/329781

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  • WHY DO WE PRAY?

    Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.dar-alsalam.com - Darussalam Publications Website

    Source: http://www.islamhouse.com/p/316351

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  • Praying Eid in the Musallaa is the Sunnah

    Praying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.

    Translators: Abu Maryam Ismaeel Alarcon

    Source: http://www.islamhouse.com/p/54235

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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