Dr. Saleh As-Saleh shows in his introduction to this book that Allah could not have created this universe without a purpose. He is All-Wise, All- Knowledgeable, All-Merciful and All-Just. All of these attributes entail providing ways of guidance that would lead to the proper knowledge of Him, and thus the right way to worship Him. Allah sent his messengers to direct man to relate to His Creator through complete submission and obedience (this is the meaning of Islam). He needs to know what benefits him and what harms him. The Message from Allah comprehends everything. It brings man to live for a noble purpose. All forms of worship are explained in the Qur'an and by the Prophet. Worship is not left for our limited minds to decide upon their ways.
Author: Dr. Saleh As-Saleh
Publisher: http://understand-islam.net - Understand Islam Website
Source: http://www.islamhouse.com/p/344782
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Believing in the hereafter and the reward and punishment in it is one of the fundamentals of Islam. Allah made signs before it indicating its approach. The prophet made the matter of the hereafter great, whenever he mentioned it his voice became louder and he got angery. Due to the prophet's repetition of the Hour the companions feared that it might have taken place during their life.
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/328608
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The Promised Prophet of the Bible
Author: Munqith ibn Mahmood As-Saqqar
Source: http://www.islamhouse.com/p/178683
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Speed of light IN MONOTHESIM BOOKS, WHY?
Author: Mohammed Dudah
Publisher: http://www.nooran.org - The International Institution For The Scientific Miracles Website
Source: http://www.islamhouse.com/p/193679
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The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/228509
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The author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.
Author: Abu Ameenah Bilal Philips
Source: http://www.islamhouse.com/p/291542
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