A summary of the rulings, etiquette and Sunnah of fasting.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1335
The selected Ruqyas can be easily used by any sensible adult to treat himself or his family members. They can be also used as daily and nightly prayers for protection from Satan and his allies.
Author: Khalid Aljuraisy
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.alukah.net - Al Alukah Website
An informative guide to marriage and its various rulings.
Author: Muhammad Bin Ibrahim Al-Tuwajre
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
This is a marvelous booklet talks about the prophet Muhammed (peace be upon him) from many aspects. He presents some of his teachings and gives a glimpse at his life and attributes. In addition, it shows what the world’s scriptures said about him. Also, it mentions sayings of some scientists of different aspects of science about the Prophet Muhammad (peace be upon him), praising and admiring him for his high attributes and his comprehensive legislation.
Author: Naji Ibrahim al-Arfaj
Publisher: http://www.mercyprophet.org
Warning to those who have abandoned prayers
Author: Khaalid Abu Saalih - Khalid Abu Salih
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1327
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan