Belief in the Day of Resurrection gives meaning and purpose to our brief stay in this transient world. It is the believer's goal to win the Pleasure of His Lord by worshiping Him alone, fulfilling His Commands and refraining from His Prohibition during his worldly life-span. On the Day of Judgment, his fate will be decided in accordance with his record of deeds; he who fulfills his obligations will be rewarded with eternal bliss in Paradise, and he, who fails to be a believer, will be doomed to eternal Hell-Fire.
Author: Shuwana Abdul-Azeez
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373683
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The Tenets of Faith, Creed of Ahlu Alsunnah and Aljamah: This Book Present the Pillars of Eman in a very Simple way.
Author: Muhammad ibn Saleh al-Othaimeen
Translators: Mane' Bin Hammad Al-Juhani
Publisher: http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website - Books of the office of propagation in Ulayya, Sulaymaniyah and north of Riyadh
Source: http://www.islamhouse.com/p/46123
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This is an advice from the previous Grand Mufti in Saudi Arabia in regard to Riba (usury) transactions that have proliferated in the recent times through the numerous financial institutions that have been established throughout the world.
Author: Abdul Aziz bin Abdullah bin Baz
Translators: Jalal Abualrub
Source: http://www.islamhouse.com/p/51857
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Speed of light IN MONOTHESIM BOOKS, WHY?
Author: Mohammed Dudah
Publisher: http://www.nooran.org - The International Institution For The Scientific Miracles Website
Source: http://www.islamhouse.com/p/193679
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This book clearly and concisely presents the Islamic concept of Tawbah (repentance) and its viewpoint wherein salvation by faith and salvation by deeds are combined in a truly unique manner. A book that is relevant to every Muslim.
Author: Abu Ameenah Bilal Philips
Source: http://www.islamhouse.com/p/207472
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Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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