In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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The universality of Islam is an undeniable fact, a characteristic peculiar to Islam, the Righteous Religion. Almighty Allah has assigned Muhammad Ben Abdullah as Prophet and Messenger to the entire mankind, revealing to him His Holy Book to serve as a means of guidance and a reminder to all humanity. It was the will of Almighty Allah to make the Islamic Message the seal of revealed messages, which thus gave form and substance to the Righteous Religion.
Author: Abdullah Bin Hadi Al-Qahtani
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/379002
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The author said in his introduction, "The study itself falls into four parts: Chapter One: An Introduction, Chapter Two: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) Before the Divine Call, Chapter Three: Introducing the Prophet Muhammad (pbuh), Chapter Four: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) After the Divine Call."
Author: Mohammed Hassam Uddin Al-Khateeb
Reveiwers: Abu Adham Osama Omara
Source: http://www.islamhouse.com/p/340830
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Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/207450
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This book is an authoritative source on a matter of central importance to everyone: the events of Akhir al-zaman the final period of this world’s history The work is by Ibn Kathir. an eminent Muslim scholar and is based entirely Upon authentic texts. The many Ahadith or Traditions. The Blessed Prophet Muhammad (Peace be Upon Him) described the condition in which people would live in those times.
Author: Imam Ibn Kathir
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/313878
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By Shaykhul-Islaam Ibn Taymiyyah. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allaah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his truthfulness, his sincerity and the extent to which he prefer Allaah over himself…
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/250901
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