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What a Muslim is required to know about his Religion

  • What a Muslim is required to know about his Religion

    We should know that the only way for our salvation in this life and in the hereafter is to know, for sure, our Lord who created us, believe in Him, and worship Him Alone. We should also know our prophet whom Allah had sent to us and to mankind, believe in Him and follow him. We should know the Religion of Truth which our Lord has commanded us to believe in and practice it.

    Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/325008

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  • The Etiquette of Seeking Knowledge

    The Etiquette of Seeking Knowledge ... to adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islam, and knowledge - the most precious pearl in the crown of the purified Shariah - cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to (general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of the carriers of the Noble Quran, the etiquette of the muhaddith, the etiquette of the mufti, the etiquette of the qazi (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee'ah.

    Reveiwers: Muhammad AbdulRaoof

    Translators: Murad Hilmi Al-Shuwaiq

    Source: http://www.islamhouse.com/p/339187

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  • The ruling concerning Mawlid an-Nabawi

    In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: A website Quran and Sunnah : http://www.qsep.com

    Source: http://www.islamhouse.com/p/373679

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  • The ruling concerning Mawlid an-Nabawi

    In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: A website Quran and Sunnah : http://www.qsep.com

    Source: http://www.islamhouse.com/p/373679

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  • Knowledge

    A small treatise concern knowledge & scholars, its importance & merits.

    Publisher: http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website

    Source: http://www.islamhouse.com/p/1257

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  • The Ill-Effects of Sins

    This short booklet is a translation of a khutba (sermon) delivered by Shaykh Muhammad ibn Salih on the 12th of Muharram in the year 1411AH. Which has been published in Arabic under the title: Athar ul-Ma’aasee ‘ Alal Fardi Wal Mujtama.’

    Source: http://www.islamhouse.com/p/184674

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