Believing in the hereafter and the reward and punishment in it is one of the fundamentals of Islam. Allah made signs before it indicating its approach. The prophet made the matter of the hereafter great, whenever he mentioned it his voice became louder and he got angery. Due to the prophet's repetition of the Hour the companions feared that it might have taken place during their life.
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws
An overview of the rites of Hajj, Umrah, and Ziyaarah in the light of Quran and Sunnah.
Author: Muhammad ibn Saleh al-Othaimeen
Source: http://www.islamhouse.com/p/1375
The Virtues of Allah’s sacred month of Muharram and Fasting on Aashooraa.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1343
Did God Become Man: The main purpose for writing this booklet is to reach those who believe in God and cause them to reflect on the nature of their beliefs in the light of reason and revelation. The booklet is actually the edited version of a lecture, which I have delivered on many occasions and in many locations around the world. The positive response of the varied audiences to this lecture encouraged me to prepare it as a booklet in order to make it accessible to a wider audience.
Author: Abu Ameenah Bilal Philips
The best explanatory translation of the Qur'aan by Muhammad Muhsin Khan and Taqi-ud-Deen Hilaali.
Translators: Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali
Publisher: http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website
Source: http://www.islamhouse.com/p/1237
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan