This book was prepared by a group of Saudi scholars and intellectuals. They address Western mind which looks at fair truth and objective and convincing dialogue. The book, in general, discusses the most important issues and suspicions raised by Western political and media organizations in the aftermath of September 11, 2001 events. These events have placed Islam, the Kingdom, its people, and its religious, educational and social institutions in a position that requires correction and review. The book is a moderate vision in responding to the issues and suspicions. A biased reader would notice the major difference between the reality and the raised concepts and images which were far from the reality.
Source: http://www.islamhouse.com/p/326069
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This short booklet is a translation of a khutba (sermon) delivered by Shaykh Muhammad ibn Salih on the 12th of Muharram in the year 1411AH. Which has been published in Arabic under the title: Athar ul-Ma’aasee ‘ Alal Fardi Wal Mujtama.’
Author: Muhammad Salih Al-Munajjid
Source: http://www.islamhouse.com/p/184674
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The content of this book are glad tidings to the oppressed people of the occupied territories particularly, and to all Muslims in general.
Author: Sefr Bin Abdul Rahman Al-Hawali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/341092
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The best explanatory translation of the Qur'aan by Muhammad Muhsin Khan and Taqi-ud-Deen Hilaali.
Translators: Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali
Publisher: http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website
Source: http://www.islamhouse.com/p/1237
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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Rulings concerning different aspects of the Adhaan.
Author: Abdullah Bin Abdur-Rahman AL-Jibreen - Muhammad Bin AbdulRahman Al-Areefi
Publisher: Memphis Dawah
Source: http://www.islamhouse.com/p/1287
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