The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
Author: Abdullah ibn Muhammad Al-Mutlaq
Source: http://www.islamhouse.com/p/76212
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The Muslims in general believe that the Qur'an has been preserved intact and pure by Allah Himself. But what is often forgotten by many is that this preservation necessarily includes the Sunnah of the Prophet Muhammad (S), the practical example of the implementation of the Qur'an. Hadith is Sunnah in record. How the immense wealth of Hadith literature has been left to us by the Muhaddiths (scholars of Hadith) is an extremely wide, complex study. We publish this short treatise on "the science of Hadith" by the learned Suhaib Hasan with English readers in mind. It is part of our scheme to introduce various aspects of Islam to English readers. May Allah accept it as a good work.
Author: Suhaib Hasan AbdulGhaffar
Source: http://www.islamhouse.com/p/290813
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I welcome you to our ‘Like A Garment’ e-book, an initiative that seeks to educate Muslims to find conjugal bliss in their marriages. The initiative is called ‘Like A Garment’, from the famous Quranic phrase of spouses being like garments to one another. The website has two aims: to disseminate information about this topic (which will, Insha Allah, be beneficial to all Muslims, single and married), and to garner, via anonymous questionnaires, the problems and concerns that the Muslims of our times are facing in this area (which will help me better prepare future lectures).
Author: Abu Ammaar Yaasir al-Qaadi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/333586
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Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan
Source: http://www.islamhouse.com/p/339184
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By Shaykhul-Islaam Ibn Taymiyyah. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allaah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his truthfulness, his sincerity and the extent to which he prefer Allaah over himself…
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/250901
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The Islamic definition of Bid’ah: Imaam Ash-Shaafi’i, may Allah have mercy upon him, said: “A Bid’ah is anything that has no basis in the Qur’aan, Sunnah or sayings of any of the companions.” Ibn Al-Jawzi, may Allah have mercy upon him, said: “A Bid’ah is any form of worship that did not exist (at the time of the Prophet sallallaahu ‘alayhi wa sallam and his companions) then later it was innovated.” Ibn Rajab, may Allah have mercy upon him, said: “A Bid’ah is any form of worship which has no basis in the Sharee’ah which would warrant its legislation.”
Author: Ibn Rajab Al-Hanbali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/339173
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