Muslim Library

Al-Qur'an: The Miracle of Miracles

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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  • The Life and the Aqeedah of Muhammad Bin Abdul-Wahhab

    The Life and The Aqeedah of Muhammad ibn Abdul-Wahhab: This book is not one with a political agenda. It is meant neither to support nor to critique any contemporary regimes or policies. Indeed, the driving force behind this work is much greater and more important than that. It has to do with, first, the religion of Islam as preached by the Prophet (peace and blessings of Allah be upon him) himself and, second, with the honor and rights of an individual Muslim, Muhammad ibn Abdul-Wahhab.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/330820

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  • Self-Ruqya Treatment

    The selected Ruqyas can be easily used by any sensible adult to treat himself or his family members. They can be also used as daily and nightly prayers for protection from Satan and his allies.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.alukah.net - Al Alukah Website

    Source: http://www.islamhouse.com/p/345077

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  • The Beard Between the Salaf & Khalaf

    A discussion of the obligation of keeping a beard and a clarification of some common misconceptions.

    Publisher: Al-Kitaab & as-Sunnah Publishing

    Source: http://www.islamhouse.com/p/1231

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  • Fatwas of Muslim Women

    The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

    Source: http://www.islamhouse.com/p/228509

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