This informative book tackles the fundamental subject of sin & forgiveness in today’s Christianity & in Islam from an analytical perspective.
Author: Ezzia Ali Taha
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/378957
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A small treatise concern knowledge & scholars, its importance & merits.
Author: Abdul Aziz bin Abdullah bin Baz
Publisher: http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website
Source: http://www.islamhouse.com/p/1257
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The book contains detailed information and descriptions that show how the Bible was changed and tampered with over the past two millennia. The account and the discussions presented are based on, and collected from, the writings of Christian authors, the Church and the Bible. By Misha'al ibn Abdullah
Source: http://www.islamhouse.com/p/193556
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An article explains why the Muslims abide by the prohibition of usury while the Jewish and Christian secularists are calling to to affirm it. A glimpse at some texts from the Quran and the Sunnah which severely warn against the taking of interest. Interest and Usury in the Bible (Judaism and Christianity) and according to early thinkers. An article explains how something so despised such as interest could be justified and even institutionalized as a standard. The various ways in which thinkers in the past have tried to conjure explanations for the existence of interest. The various ways in which interest has harmed society. The devastating ills of interest on an international level. An Islamic solution to the interest model, and how economy can still thrive without interest.
Author: Jamaal Zarabozo
Publisher: A website Islam Religion www.islamreligion.com
Source: http://www.islamhouse.com/p/190075
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An explanation of the different situations in which one must make prostrations for forgetfulness and when to perform them.
Author: Muhammad ibn Saleh al-Othaimeen
Source: http://www.islamhouse.com/p/1373
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The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/228509
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