Writing a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Author: Muhammad al-Jibaly
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321836
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Various Prohibitions regarding Speech.
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/1239
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Effects of fornication upon the self and society
Author: Muhammad ibn Ibraheem al-Hamad
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1329
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This booklet deals with one of the most important topics to which the Muslim should give attention in his life and for which he should have the utmost concern. Included in it is the explanation of a tremendous way of seeking forgiveness, from amongst the various forms of seeking forgiveness that occur in the sunnah of the Prophet.
Author: AbdurRazzaaq AbdulMuhsin Al-Abbaad
Source: http://www.islamhouse.com/p/51914
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Qadar is a very sensitive topic. It is the sixth pillar of faith, and many people have gone astray regarding it. Some have denied it altogether while others have gone to such extremes in affirming it that they end up denying human free will.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/318529
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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