Muslim Library

The Wisdom behind the Islamic Laws Regarding Women

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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  • The Needs Of Humanity In The Mission Of Prophet Muhammad

    The Needs Of Humanity In The Mission Of Prophet Muhammad: This is a research that was developed to answer the Westerners who presently asking what new aspects Prophet Muhammad -peace be upon him- offered to the world?

    Source: http://www.islamhouse.com/p/104525

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  • The Prohibition of Music

    A concise treatise discussing the ruling concerning music.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/1289

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  • The Month of Safar

    The Month of Safar in Jahiliyyah and in Islam.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/1345

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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