Faith in the sense of belief is based on six principles, which are mentioned in the hadith of Jibreel (peace be upon him), when he questioned the Prophet (peace and blessings of Allah be upon him), who said: “Faith means to believe in Allah, His angels, His Books, His Messengers, the Last Day, and the Divine Decree, both good and bad.” (Agreed upon). This series explain those articles of faith in detail.
Author: Mahmoud Reda Morad Abu Romaisah
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Salay, Riyadh - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/324754
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This is a gift for all the new Muslims who currently know the right path to Allah. This is a means to strength and preserve their belief. In this book Sheikh Jamaal al-Din Zarabozo shows the fruits of becoming a Muslim, the excellent features of Islam and all aspects of Islam. Sheikh Jamaal illustrates the pillars of faith on which one’s belief is based and the pillars of Islam which contain the best practical deeds (e.g. prayer) and the best deeds of the heart i.e. the monotheism. As Islam is a social religion, Sheikh explains the Muslim’s behavior towards all individuals in the society, old or young, whether they embrace Islam or not. Afterwards he puts up some notice about both of the permissible and prohibited financial dealings. He also mentions the factors which increase the one’s belief and help the Muslim to abide by Allah’s commands. He refers to the obstacles (e.g. lust, misconception and ignorance) in the path of the Muslims prevent him from continuing his way to Allah. He also shows the prerequisites of the sincere repentance which is between the person and his God without a mediator. Finally, he gives a word for the new Muslim.
Author: Jamaal Zarabozo
Source: http://www.islamhouse.com/p/193813
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A most rewarding and fulfilling part of a Muslim's worship are those blessed moments that he spends praying in the depth of the night, privately addressing his Great Lord, sincerely glorifying Him, humbly imploring Him - beseeching His forgiveness and asking Him for favors. The voluntary "night prayer", or qiyaam, is indispensable for a person's moral, spiritual, and physical welfare. Yet, it is greatly misunderstood and largely neglected by most Muslims
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abu Maryam Ismaeel Alarcon
Source: http://www.islamhouse.com/p/51799
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Hajj and Tawheed: Hajj is to set out for Makkah to worship Allah by performing certain religious rights in accordance with the Prophet's (peace and blessings be upon him) Sunnah. It is a time in which to call upon Allah to purify the self from any worship to anyone other than him. This booklet explains the basic rights of Hajj. It also notes that the tawheed of Allah requires the Muslim to follow the perfect way of worship, demonstrated by Muhammad (peace and blessings be upon him) and as understood by the Sahaabah who were the best of mankind.
Author: Dr. Saleh As-Saleh
Source: http://www.islamhouse.com/p/61476
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have you ever asked; why was I created? why I am here? what am I doing in this world? why did God created me?.. This book will help you find the answers.
Author: Abu Ameenah Bilal Philips
Publisher: http://www.islambasics.com - Islam Basics Website
Source: http://www.islamhouse.com/p/51910
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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