My brother pilgrim, as there is for every group a leader and for every journey a guide, the leader of the Hajj group is the prophet Muhammad (peace be upon him) and their guide is his example and Sunnah, for he has said “ take from me your rites of Hajj”. Therefore it's incumbent on everyone who approaches the House of Allah for hajj or Umrah to learn the way it was performed by the prophet (peace be upon him) through accurate guide books and by asking scholars about any uncertainties one may have. This book is written in clear language and has a new format which presents and simplifies for you the rulings pertaining to Hajj and Umrah which I hope you will make use of as your guide.
Author: Mahmoud Reda Morad Abu Romaisah
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/328746
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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In recent times, many sincere Muslims have looked to ascertain the situation of our Nation, and what they see were the effects of the Devil (Shaytan), the blackness of wicked deeds, and the blood of many wounds. They saw discord, disagreement, disunity, confusion, and anxiety. They perceived the evil results of not ruling according to Allah's Book - in the home, the streets, or the marketplace. They saw these results in schools, universities, books, newspapers, and the media; in fact, they even witnessed them in the best places, mosques, where innovations now flourish. And they have also seen the effects of that evil among the ranks of callers to Islam and students of knowledge.
Author: Hussain Al-Weshi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/328668
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The author presents the belief of Ahl al-Sunnah wal-Jama'ah, which is the creed of the first few generations of Muslims and those who followed in their footsteps. Besides outlining the principles and foundations of this creed he also highlights some of the foreign ideas and deviant concepts that have crept into the hearts and minds. The style in which this book has been written relates more to a textbook than to a book for casual reading. The author has carefully structured the book, divided it into clearly headed sections and provided all the necessary definitions and explanations that will facilitate a clear understanding of this immensely important branch of knowledge.
Author: Muhammad Bin Khalifa Al-Timemi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/339422
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This informative book tackles the fundamental subject of sin & forgiveness in today’s Christianity & in Islam from an analytical perspective.
Author: Ezzia Ali Taha
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/378957
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This book gives a clear explanation of the Muslim sound Creed which is the core of the religion of Islam, as the belief in Tawhid (monotheism) is the purpose for which Allah created both mankind and jinn, and thus, those whoes belief in Tawhid is corrupt, are not considered Muslims.
Author: Saleh Bin Fawzaan al-Fawzaan
Source: http://www.islamhouse.com/p/264095
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